Roma 1:7

1:7 To all those loved by God in Rome, ¹  called to be saints: ²  Grace and peace to you ³  from God our Father and the Lord Jesus Christ!

Roma 2:4

2:4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know ⁴  that God’s kindness leads you to repentance?

Roma 3:24

3:24 But they are justified ⁵  freely by his grace through the redemption that is in Christ Jesus.

Roma 3:27

3:27 Where, then, is boasting? ⁶  It is excluded! By what principle? ⁷  Of works? No, but by the principle of faith!

Roma 4:16

4:16 For this reason it is by faith so that it may be by grace, ⁸  with the result that the promise may be certain to all the descendants – not only to those who are under the law, but also to those who have the faith of Abraham, ⁹  who is the father of us all

Roma 5:15

5:15 But the gracious gift is not like the transgression. ¹⁰  For if the many died through the transgression of the one man, ¹¹  how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!

Roma 5:17

5:17 For if, by the transgression of the one man, ¹²  death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!

Roma 5:21--6:1

5:21 so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.

The Believer’s Freedom from Sin’s Domination

6:1 What shall we say then? Are we to remain in sin so that grace may increase?

Roma 6:15

The Believer’s Enslavement to God’s Righteousness

6:15 What then? Shall we sin because we are not under law but under grace? Absolutely not!

Roma 11:5-6

11:5 So in the same way at the present time there is a remnant chosen by grace. 11:6 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.

[1:7]  ¹ map For location see JP4 A1.

[1:7]  ² tn Although the first part of v. 7 is not a complete English sentence, it maintains the “From…to” pattern used in all the Pauline letters to indicate the sender and the recipients. Here, however, there are several intervening verses (vv. 2-6), which makes the first half of v. 7 appear as an isolated sentence fragment.

[1:7]  ³ tn Grk “Grace to you and peace.”

[2:4]  ⁴ tn Grk “being unaware.”

[3:24]  ⁵ tn Or “declared righteous.” Grk “being justified,” as a continuation of the preceding clause. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[3:27]  ⁶ tn Although a number of interpreters understand the “boasting” here to refer to Jewish boasting, others (e.g. C. E. B. Cranfield, “‘The Works of the Law’ in the Epistle to the Romans,” JSNT 43 [1991]: 96) take the phrase to refer to all human boasting before God.

[3:27]  ⁷ tn Grk “By what sort of law?”

[4:16]  ⁸ tn Grk “that it might be according to grace.”

[4:16]  ⁹ tn Grk “those who are of the faith of Abraham.”

[5:15]  ¹⁰ tn Grk “but not as the transgression, so also [is] the gracious gift.”

[5:15]  ¹¹ sn Here the one man refers to Adam (cf. 5:14).

[5:17]  ¹² sn Here the one man refers to Adam (cf. 5:14).